Truman State University Press, 2011
96 pages
ISBN: 978-1935503934
The title of Ingrid
Wendt’s latest collection of poems, Evensong,
is a reference to an evening service
in the Christian Church. Prayers, psalms, and canticles are spoken and sung; it
is often considered a time for reflection, as well as for worship. Wendt, who
lives in Eugene, Oregon, and has been participating—as accompanist, as
singer—in its various choirs, church and otherwise, for over thirty years, has
obviously been influenced by the countless Glorias
and Sanctuses she’s no doubt sung,
and more than a drop of biblical language has seeped into her poems as a
result. Religion, however, seems to be a secondary concern. (One could not
charge Wendt with entertaining much more than an audacious spirituality.) In
Wendt’s poetry, the language of the bible is not used for the sake of religion,
but for that of music, which, one senses, is Wendt’s first love; inserting the
occasional hymnal phrase is a conjuring act: one hears the sublime bleating of
the pipe organ and the threnodic airs of the choir.
Many poets have
tried—and perhaps just as many have failed—to transliterate the quicksilver
tongue of music; Wendt, perhaps doubting her powers, or perhaps out of sheer
enthusiasm, chooses another path, using some of her poems to pay an exuberant,
because heartfelt, tribute to her other art. It is in these poems about music
that Wendt comes closest to stating outright the philosophy of human connection
that her poetry implies. A profound and humorous quote from a poem titled
“Sanctuary”:
When
the music begins and we, in our separate
sections,
stop
that
inner, ever-
present
chatter and join
Together
in song, again I forget
that
in the last election
the
second
soprano
next to me almost certainly voted wrong
It is in the sphere of pure feeling, in a
“shelter of song,” as Wendt has it later in the same poem, that people achieve
connection. One often cannot settle differences by way of argument; better to
set reason aside, and let music do the rest. Or food. Evensong contains several poems that make mention—or are all
about—cooking, one of which is called “After a Class in Seaweed.” The title is
enticement enough. Wendt perhaps recognizes that like any piece of music, a
piece of food depends on its temporality for its enjoyableness: music must give
way to silence; food, to the digestive tract. And the more obvious similarity
presents itself: as it is harder to harbor resentments while trying to sight
read sheet music, it is easier not to focus on the moral missteps of one’s
fellows when one’s mouth is full.
The
third, and final, section of Evensong,
contains some of the most moving, and some of the longest, poems. Death and
transition are the predominant themes. Though alluded to in the previous two
sections, it is here that the speaker (perhaps Wendt) grapples most tenaciously
and most generously with the death of her mother, of her father, of some of her
friends. In “Benediction,” one of Wendt’s best poems and, incidentally, one of
the poems most freighted with biblical language, the speaker addresses her dead
mother:
…after
you died, the last tube taken out and gone,
and
they offered to leave us alone, I asked if I could wash you.
. . .
And
though you had no choice in acquiescing to my love, I did not
revel
in my power, but slowly lifted, washed and patted dry each limb, in turn,
your
crooked toes and in between your toes; your shoulders, breasts,
the
secret folds between your legs, thin pubic hairs, and with a different cloth,
which
would have been your way, your face.
The beauty is in the closeness of the
detail—“the crooked toes;” the “thin pubic hairs”—and in the detachment with
which it is related—a detachment that communicates the speaker’s love better
than could the wildest protestations. It was in this last section that I found
the poems that most fed me. Wendt no longer seemed to be aspiring, or paying
tribute, to music: these poems are a lovely, heartbreaking kind of singing.
--Brian Doose is a writer living in the
mountains behind Santa Barbara.
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